Understanding John 8:44
When it comes to exploring the depths of John 8:44, it is essential to delve into explanations like the ones provided here.
Every scripture that touches upon the Jewish people should be viewed through the lens of Vatican II’s declaration:
“Since the spiritual patrimony common to Christians and Jews is thus so great, this sacred synod wants to foster and recommend that mutual understanding and respect which is the fruit, above all, of biblical and theological studies as well as of fraternal dialogues.
It is true that historical events led to the crucifixion of Christ, but it is important to note that the blame cannot be placed on all Jews, past or present. The Church, as the new people of God, does not view the Jews as rejected or cursed by God based on the Scriptures. It is crucial to ensure that teachings align with the truth of the Gospel and the spirit of Christ in all forms of communication.” (Nostra Aetate, 4)
This same principle should guide our interpretation of the Pope’s letter to Catholics in the Middle East, where John 8:44 is referenced. In a recent letter to Jewish brothers and sisters in Israel, Pope Francis emphasized:
“The bond between us and the Jewish community is unique and special, without diminishing the Church’s relationships with others. Our shared history rejects any form of anti-Judaism or anti-Semitism, unequivocally condemning all acts of hatred towards Jews and Judaism as an offense against God.” (Francis, February 2, 2024)
* President of the Collegium Maximum, Pontifical Gregorian University
** Auxiliary Bishop of Reims and Bishop Referent for Relations with Jews for the French Bishops’ Conference
—
[1] For more insights on the interpretation of John 8:44, refer to Adele Reinhartz’s work on Jewish-Christian Relations.
[2] Explore Saint John Chrysostom’s perspectives on the Jews in his writings.
[3] Dive into Martin Luther’s views on the Jewish people and their beliefs.
[4] Discover how the theme of ‘Children of the Devil’ in John 8:44 was twisted in Nazi literature.
[5] Read Abraham Terian’s scholarly article on doctrinal aspects in John 8-9.
